admin – Theorizing Resilience & Vulnerability in Ancient Studies

November 30, 2021

Cornelius Holtorf Replies to Questions on Resilience and Vulnerability

Author Information:

Cornelius Holtorf: I read prehistoric archaeology, social anthropology and physical anthropology in Germany, England and Wales. In 1998 I gained my PhD and was subsequently employed in research and teaching at the University of Gothenburg (1998–1999), the University of Cambridge (1999–2002), the Swedish National Heritage Board in Stockholm (2002–2004) and the University of Lund (2005–2008).

Since 2008 I have been working at Kalmar where I am currently a Professor of Archaeology at Linnaeus University and Director of the Graduate School in Contract Archaeology (GRASCA).

Since 2017 I have been holding a UNESCO Chair on Heritage Futures at Linnaeus University.

http://corneliusholtorf.com
https://lnu.se/en/unescochair/

Prof. Cornelius Holtorf
Archaeology
Department of Cultural Sciences
Linnaeus University
391 82 Kalmar
Sweden
cornelius.holtorf@lnu.se

You can find and download a PDF version of the following interview at the long-term archive Zenodo under the following DOI:

November 15, 2021November 15, 2021

Resilience – A More Discursive Topic Than It Might Seem

Martin Hinz, Institute of Archaeological Sciences, University of Bern, Switzerland

You can find and download a PDF version of this Essay at the long-term archive Zenodo under the following DOI:

Abstract

The afternoon of the second day of the TRAVAS workshop was structured by the use of interactive group work in the style of a World Café, where various virtual tables were used to discuss resilience, vulnerability and their connection to ancient studies. In the process, different formats for the visualisation and processing of the topics emerged. The following essay summarises the results of one of these tables, although this is not done in the form of a strict results protocol; rather, I have tried to paraphrase and summarise the discussion domains and topics.

November 3, 2021November 3, 2021

Theorizing Vulnerability and Resilience in Ancient Egypt: First Thoughts

Uroš Matić, Austrian Archaeological Institute, Wien, Austria

You can find and download a PDF version of this Essay at the long-term archive Zenodo under the following DOI:

Introduction

Benjamin Wisner (2009: 181) poses a question each researcher should pose before undertaking a study of a particular topic, and in this particular context the questions are: “Why am I studying vulnerability? Who will benefit from this study? What responsibility do I have to the vulnerable people who are willing to share their lives and knowledge with me?“ This essay was written after I attended the international workshop “Theorizing Resilience & Vulnerability in Ancient Studies” organized by Caroline Heitz, Martin Hinz, Stefan Schreiber and Martin Renger, 19–20.01.2021.

October 20, 2021October 21, 2021

Stefani Crabtree answers Questions on Resilience and Vulnerability

Author Information

Stefani Crabtree is a computational archaeologist, field archaeologist, complexity scientist and ethnographer. In addition to being a Complexity Postdoctoral Fellow at the Santa Fe Institute she is currently a fellow of the Center for Research and Interdisciplinarity in Paris, France, holds a position at Utah State University in the Department for Environment and Society, and is a research fellow at Crow Canyon Archaeological Center. Prior to joining SFI, she was a post-doctoral scholar in the Human Environmental Dynamics laboratory at the Pennsylvania State University.

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Automatisch generierte Beschreibung

In 2016 she was awarded two PhDs, one in anthropology at Washington State University under the direction of Tim Kohler, the other at the Maison des Sciences de l’Homme et Environnement at the Université de Franche-Comté under the co-direction of Laure Nuninger and François Favory. Stefani’s interests lie in agent-based modeling, food web modeling, and social network analysis. Her dissertation focused on both the Ancestral Pueblo U.S. Southwest and the Bronze Age to Iron Age transition in southern France. She additionally co-directs a project in Northern Mongolia with Dr. Julia Clark.

https://qcnr.usu.edu/directory/crabtree_stefani

S.J. & Jessie E. Quinney College of Natural Resources (QCNR)
Office Location: NR 355B
5200 Old Main Hill
Logan UT 84322-5200
USA
Phone: 435-797-0813
Email: stefani.crabtree@usu.edu

You can also find and download a PDF version of the following interview from the same repository under the following DOI:

October 7, 2021October 7, 2021

Nature and Dynamics of Resilience and Vulnerability: A Decolonised Approach

Camellia Biswas, Doctoral Student, Humanities & Social Science, Indian Institute of Technology, Gandhinagar, India

You can find and download a PDF version of this Essay at the long-term archive Zenodo under the following DOI:

Resilience and Vulnerability are said to be closely linked and complement each other’s existence. They have, however, been separated by different academic communities due to a lack of interaction and conceptual constructs. This essay attempts to challenge the nature and dynamics of these two notions in academia, from the context of climate disaster using the case studies of Sahelian Droughts (16^th century – present) and cyclonic blows in the Indian-Bangladesh Sundarbans (1800 – present). It will probe further into a decolonised ‘Resilience thinking’, where we will try to assess the durability and collapse of a particular society through a cross-society association.

September 28, 2021October 7, 2021

On Theorizing Vulnerability for Archaeology

Caroline Heitz, SNSF-PostDoc.Mobility Fellow and Associated Researcher at the School of Archaeology, University of Oxford, UK

You can find and download a PDF version of this Essay at the long-term archive Zenodo under the following DOI:

Abstract

In this essay, I would like to redraw some of the insights that we had regarding concepts of vulnerability during the plenary discussions at the workshop ‘Theorizing Resilience and Vulnerability in Ancient Studies (TRAVAS)’. Far from giving a precise protocol of what was said, the following lines are what I compiled from my notes after rethinking and reconsidering what we had discussed. Our reflections revolved around three fundamental questions, which I will also raise in this essay – without the aim, however, of finding conclusive answers to them: What is vulnerability? Can vulnerability be discussed without touching on resilience? What conceptualizations of vulnerability could be useful for archaeological research?

Unlike resilience, vulnerability has so far barely been addressed in archaeology. Although both terms, sometimes understood as counter concepts, have been used since the late 1990s, vulnerability seems to have received less attention, in theoretical as well as empirical archaeological research. It might be due to the vagueness of the term, the difficulty of relating such an abstract concept to archaeological finds or that research on human success is preferred over research on human failure. While the reasons remain unclear without a sound analysis of the history of science in this respect, our discussion first addressed the fundamental question of our understanding of the term based on what we had learned during the workshop. There are seemingly endless ways to conceptualize vulnerability, of course. In the following, I paraphrase my current view in the form of a lively first sketch, which could be completed into a more complete, balanced picture in the future.

September 17, 2021October 7, 2021

Memorial Stones and their Unknown Builders: Archaeology of Lesser-known Facts

Ahana Ghosh, Indian Institute of Technology Gandhinagar, India

Tanoy Sengupta, Indian Museum Kolkata, India

You can find and download a PDF version of this Essay at the long-term archive Zenodo under the following DOI:

Abstract

The Indian subcontinent has a long tradition of erecting commemorative stones for deceased ancestors. This tradition started in the Prehistoric Megalithic and is still in practice today. The purpose of the earthly rituals and rites concerned with death is mainly to eradicate the spread of pollution from the dead body and to transfer the soul successfully to another world. These memorial stones have different names in different regions, such as ‘Viragals’, ‘Gadhegals’ etc. The concept of the death cult is a widely discussed phenomena in Indian archaeology and centres around erected structures such as megaliths, satī-stones, samādhis, chattrīs, vṛndāvanas and unhewn stones. Despite some differences, the architectural features of memory stones associated with the concept of commemorating death have some uniformity all over the subcontinent throughout the time period under discussion. As there is no definite literary evidence, here the question arises as to who built these memorial stones? Was there any homogenous community especially associated with such practices? Uniformity in the execution procedure of these stones suggests a community that had been functional since early times. Our research will look for this lesser-known community, who have never been fully studied. It will further try to understand how these monuments have influenced the present communities and their impact on their daily livelihood.

September 6, 2021September 17, 2021

Resilience in the Diaspora: An Archaeological Approach

You can find and download this video at the long-term archive Zenodo under the following DOI:

You can also find and download a PDF version of the following Essay from the same repository under the following DOI:

Resilience and Migration: Time for Changing the Paradigm for Archaeologists?

Dr. Sepideh Maziar, Goethe University of Frankfurt, Germany

Introduction

In the social sciences, there are different narratives of migration. In archaeology, however, this theme is conventionally tackled in many cases from within an old-fashioned traditional framework. Accordingly, some scholars consider it a mono-factorial approach that overlooks the complexity and diversity of other factors at play. Others ignore it, not wishing to be regarded as anachronistic scholars or as being trapped in culture-historical or diffusionist paradigms. In this short essay, I discuss migration in the context of social resilience by adopting approaches from human geography, such as translocality. I argue that this approach will be more promising in the context of migration in anthropological archaeology.

August 30, 2021September 2, 2021

Paul Erdkamp answers Questions on Resilience and Vulnerability

Author Information:

Paul Erdkamp studied history at the University of Nijmegen, where he earned his doctorate in 1998. Afterwards he became Research Fellow at Leiden University. He is Professor of Ancient History at the Department of History at the Vrije Universiteit Brussel. He is specialized in economic, demographic and military aspects of the Roman world.

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https://researchportal.vub.be/en/persons/paul-erdkamp

Prof. Paul Erdkamp
Department of History
Vrije Universiteit Brussel
Pleinlaan 2
1050 Brussels
Belgium
paul.erdkamp@vub.be

You can also find and download a PDF version of the following interview from the same repository under the following DOI:

August 24, 2021September 17, 2021

Vulnerable Hunter-Gatherer-Fishers in Mesolithic Norway? Discussing the social impact of the Storegga tsunami 8200 years ago

You can find and download this video at the long-term archive Zenodo under the following DOI:

You can also find and download a PDF version of the following Essay from the same repository under the following DOI:

Short essay based on the presentation at TRAVAS 2021

Dr Astrid Nyland, Museum of Archaeology, University of Stavanger, Norway

Background

My talk and essay present a new research project starting in January 2021 (https://www.uis.no/en/life-after-storegga-tsunami-last ). Our focus is the social impact of the Storegga tsunami that battered the western coast of Norway and eastern Scotland in 8200 BP, which was caused by a massive submarine landslide off the coast of central Norway and affected both sides of the North Sea.

Our main concern is that, whereas the range and physical impact of the wave have been identified by geologists and palaeobotanists (e.g. Bondevik, Stormo, and Skjerdal 2012, Bondevik et al. 2005, Prøsch-Danielsen 2006), the social impacts of the wave have not been systematically investigated. Despite this, in archaeological literature the event is generally referred to as a disaster or catastrophe. That is, we know why, when and where the tsunami hit, but what were its social consequences? Our aim is to learn more about Mesolithic societies through the study of this large-scale natural event.